Title
A Resolution authorizing and directing the Mayor, on behalf of the Urban County Government, to accept a Grant from Ky. American Water, which Grant funds are in the amount of $500, for personal protective equipment for firefighters, for the Div. of Fire and Emergency Services. [Div. of Fire and Emergency Services, Chilton]
Summary
Authorization to accept Fire Fighting Support Grant from Kentucky American Water in the amount of $500 to support the purchase of Personal Protective Equipment for the Division of Fire and Emergency Services. Budget amendment in process. (L1409-16) (Chilton/Bastin)
Budgetary Implications: Yes
Advance Document Review: Not applicable
Fully Budgeted: BA 8015 is in process.
Account Number: 3300-505701-5704-75602
This Fiscal Year Impact: $500
Annual Impact: $500
Project: KYAW_FIRE_2017
Activity:
Budget Reference: 2017
Current Balance: BA 8015 is in process
Body
BE IT ORDAINED BY THE COUNCIL OF THE LEXINGTON-FAYETTE URBAN COUNTY GOVERNMENT:
Section 1 - That the Mayor, on behalf of the Lexington-Fayette Urban County Government, be and hereby is authorized and directed to accept the Grant from Kentucky American Water, which Grant funds are in the amount of $500.00, are for Personal Protective Equipment for Firefighters, pursuant to Budget Amendment No. 8015.
Section 2 - That certain of the Budgets of the Lexington-Fayette Urban County Government are amended and funds are ap-propriated pursuant to Budget Schedule No. 8015 which is attached hereto and incorporated herein by reference.
Section 3 - That subject to the provisions of Ordinance No. 22-79, the Mayor is hereby authorized, in his discretion as Chief Executive Officer of the Urban County Government, to transfer the unencumbered balance of any operating or capital account ap-propriation to another operating or capital account appropriation within the Grant Budget established herein.
Section 4 - That this Ordinance shall become effective on the date of its passage.
PASSED URBAN COUNTY COUNCIL:
___________________________________
MAYOR
ATTEST:
________________________________
CLERK OF URBAN COUNTY COUNCIL