Title
A Resolution authorizing and directing the Mayor, on behalf of the Urban County Government, to execute the Engineering Services Agreement (awarded pursuant to RFP No. 1-2024) with Tetra Tech, Inc. For the development of the Comprehensive Climate Action Plan for the Lexington-Fayette County metropolitan statistical area, for the Div. of Environmental Services, at a cost not to exceed $505,000. [Div. of Environmental Services, Carey]
Summary
Authorization to execute an Engineering Service Agreement, awarded pursuant to RFP No. 1-2024, with Tetra Tech, Inc., for the development of the Comprehensive Climate Action Plan for the Lexington-Fayette County MSA and acCo.ing associated services, as required by the EPA Climate Pollution Reduction Planning Grant, at a cost of $505,000. Funds are Budgeted. (L0231-24) (Carey/Albright)
Budgetary Implications: Yes
Advance Document Review:
Law: Yes, Completed by Evan Thompson, 2/26/2024
Risk Management: N/A
Fully Budgeted: Yes
Account Number: 3170-313201-3094-71299
This Fiscal Year Impact: $505,000
Annual Impact: $0
Project: LEXFAY_MSA_2024
Activity: FED_GRANT
Budget Reference: 2024
Current Balance: $837,501.00
Body
BE IT RESOLVED BY THE COUNCIL OF THE LEXINGTON-FAYETTE URBAN COUNTY GOVERNMENT:
Section 1 - That the Mayor, on behalf of the Lexington-Fayette Urban County Government, be and hereby is authorized and directed to execute the Engineering Services Agreement (awarded pursuant to RFP No. 1-2024), which is attached hereto and incorporated herein by reference, with Tetra Tech, Inc., for the development of the Comprehensive Climate Action Plan for the Lexington-Fayette County Metropolitan Statistical Area, for the Division of Environmental Services.
Section 2 - That an amount, not to exceed the sum of $505,000.00, be and hereby is approved for payment to Tetra Tech, Inc., from account # 3170-313201-3094-71299, pursuant to the terms of the Engineering Services Agreement.
Section 3 - This Resolution shall become effective on the date of its passage.
PASSED URBAN COUNTY COUNCIL:
________________________________
MAYOR
ATTEST:
____________________________________
CLERK OF THE URBAN COUNTY COUNCIL
0231-24:EPT_4860-4688-8618, v. 1